Je ne suis pas Charlie
This is what the remaining staff of Charlie Hebdo had to say this morning on the first cover published since the murder of most of its editorial staff:
It’s a mixed message: defiant in asserting Mohammed would identify with the terrorists’ victims and shed a tear for them, but also forgiving in pardoning the assailants.
That second Catholic message, which looks to me like an afterthought, is the more difficult one for me to swallow. Reconciliation needs to be based on mutual acknowledgement of harm. Neither Charlie Hebdo nor its assailants have yet acknowledged any harm they may have done to each other. It is difficult to picture how that can happen, since the harm is so wildly disproportional.
Before evaluating that judgment, it would be wise to read and view this Mohammed Image Archive. The much-vaunted prohibition on depictions of Mohammed is, as demonstrated there, a relatively recent phenomenon. It dates from the 16th and 17th centuries, not earlier, and is not necessarily observed even today, especially among Shia. Of course that does not mean Charlie Hebdo‘s irreverent depictions are not offensive. They certainly were, and were intended to be. But the mere fact of depicting Mohammed is not so unusual as many in the Muslim community today claim.
Charlie Hebdo‘s sense of humor is not mine. Satire is difficult, as it requires exaggeration of some traits over others. It is also risky, because it easily laps over into exceedingly poor taste. A single Saturday Night Live episode is enough to convince most people of that. I prefer sardonic, even snarkey. But can there be any question about the right of others to say and draw whatever they like?
The answer is “yes.” Certainly I object to the use of the pejorative label “Redskins” as the name of the Washington area football team. So do many others. But none of us have seen fit to murder the team owner or staff. We haven’t even tried. We expect lawsuits, demonstrations and popular sentiment to convince the owner to change the name. He has deep pockets, but eventually the costs will exceed whatever benefits he imagines the name brings.
That is the point. Muslims have every right to object to Charlie Hebdo, which would not be doing its self-created job if they did not. Certainly Jews and Christians had their own bones to pick with the magazine. But where did the Kouachi brothers get the notion they could kill the messengers? What leads anyone to murder random people doing their grocery shopping in a Kosher deli?
The terrorists themselves are claiming inspiration by the Islamic State and Al Qaeda (sometimes one, sometimes the other). We should take them at their word. The sad fact is that violent extremism is proving its appeal to some young Muslims, even those who live in democratic societies. Their communities need to find ways of inspiring them in other directions.
And non-Muslims need to help. We won’t be able to catch or kill all those who might find violence an attractive outlet for their feelings of alienation and hostility. Nor should we want to. We should hope that Muslim citizens in the West find dignity and well-being without resorting to murder and suicide. Inclusion, not exclusion, is the right direction.
Je ne suis pas Charlie. Nor am I Muslim. But I want to live in a society in which both Charlie and Muslims can coexist.
PS: more on depictions of Mohammed here and here.
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