The Middle East Institute Wednesday hosted a conversation on Iran-Pakistan relations featuring senior fellow Alex Vatanka, retired ambassador to Sri Lanka Teresita C. Schaffer, and MEI’s director of the Center for Pakistan Studies Marvin Weinbaum. The panel—promoting Vatanka’s book Iran and Pakistan: Security, Diplomacy, and American Influence—shed light on the tense and cautious relations between almost-allies and almost-enemies at the crossroads of West and South Asia.
The relationship between Iran and Pakistan is a tale of two regional superpowers. Pakistan boasts a population of 189 million; Iran counts 79 million. Pakistan, noted Vatanka, is nuclear armed; Iran aspires to be. Pakistan is majority Sunni Muslim; Iran is majority Shia. The two countries are embroiled in a proxy war in Yemen. There even exist certain pervasive stereotypes, reported Ambassador Schaffer: Pakistanis view Iranians as weak and Iranians see the Pakistanis as provincial.
Yet the countries do not erupt in open conflict.
One factor that does not contribute to enmity is the Sunni-Shia sectarian divide. Ambassador Schaffer stressed in her remarks that Pakistan has always had an aversion to Sunni-Shia squabbles, for good reasons. Pakistan has a significant Shia minority, including prominent families in politics and business. They comprise approximately 10-15% of the country’s population. Pakistani nationalism draws heavily on Islam as a unifying factor—to the point that proposals to replace the country’s secular laws with Sharia have always faltered at the question of which school of Islam would define legal doctrine.
This preoccupation with national interests over sectarian ones is a defining feature of the relationship between Iran and Pakistan. There is an understanding, notes Vatanka, that all-out conflict must be scrupulously avoided. Pakistan’s number one foreign policy priority is its relationship with India, followed by its relationship with Afghanistan. Iran is preoccupied with its Arab neighbors. Neither country stands to benefit from violence along the Iran-Pakistan border.
This distinctive disregard of religious tensions holds true despite Pakistan’s recent decision to join the Saudi-led Islamic Military Alliance, a coalition of Muslim countries committed to fighting terrorism that has been criticized for its predominantly Sunni membership and an alleged sectarian bent. In fact, noted Schaffer, sparsely populated Saudi Arabia has a long history of drawing upon Pakistani military support. Pakistan’s decision to join the IMA is nothing really new.
Yet the Iranian-Pakistani relationship is strained. Vatanka traces tensions between the two countries back to 1971—before the Iranian Revolution—when the Shah decided to remain neutral in the war between Pakistan and India. This policy of neutrality outlasted the Shah, who was deposed in 1979. The relationship between Iran and Pakistan worsened post-revolution, as Iran’s cozy relationship with the United States abruptly ended. The ideological gulf between the two countries widened: Iran’s zeal for revolution did not match Pakistan’s self-interested nationalism. In addition, the revolution cut off Pakistan’s supply of subsidized Iranian oil. From the Pakistani perspective, Iran’s diplomatic value plummeted.
Despite these historical rifts, Vatanka predicts a cool and reserved future for Iran-Pakistan relations, marked by military caution and mutual indifference. Iran, a natural gas goldmine starved for markets, trades more with Armenia than with its energy-poor neighbor to the east. For the time being, Iran and Pakistan appear locked in a tense and perpetual peace.
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