Category: Daniel Serwer
Libya at swords’ points
I was going to write up this event, but as my highly efficient colleagues at the Middle East Institute have already got it up on the web, maybe you should look at it:
Then read this at The Economist for the narrative version.
Who has gas?
President Putin’s cancellation of the South Stream pipeline project leaves parts of the Balkans vulnerable to a supply disruption and without sufficient future gas supplies. This is a rare opportunity for the European Union and the United States. South Stream would have tied Serbia, Bulgaria and others umbilically to a Moscow that is hard to like and unreliable. Sanctions and lower oil and gas prices killed the project. Finance had already killed its Western-backed competitor, Nabucco. Now what is needed is some active diplomacy to ensure that any future projects undermine Russian pretensions in the Balkans.
So where else might the gas come from? The planned TANAP/TAP (Trans-Anatolian Natural Gas/Trans-Adriatic) pipeline will bring gas to the Balkans (Turkey, Greece, Albania and Bulgaria) as well as Italy from Azerbaijan and eventually Turkmenistan. Construction is supposed to begin in 2015. This is a good but partial solution for 2020 and beyond.
There are many additional options, at least in the long term: Croatia and Montenegro have contracted for exploration in the Adriatic, where it is known deposits exist. Libyan gas already enters Europe through the Italian peninsula not far from the Balkans. Eastern Mediterranean gas lies not far away, and Iraqi gas not all that much farther.
Of these options, Libyan gas is in principle the quickest and easiest, not least because it is already flowing close by. Caveat emptor, as always: Libyan gas production has not recovered to prerevolution levels, though ongoing political instability has affected gas supplies less than oil production. Once Libya achieves a modicum of stability, it might be possible to build a pipeline from Italy to the Balkans that could be fed in the future by Adriatic gas, once that is developed. Israeli/Greek/Cypriot gas is a longer shot, but not impossible if the political knots ever get untied. Iraqi gas, shipped either from Kurdistan or the Sunni-majority provinces of Anbar and Ninewa, would be geopolitically a great way to tie Iraq to Europe, but shipment to Turkey may well prove the more economical proposition.
In the meanwhile, the Balkans have quite a bit to worry about if Russian gas is constricted or cut off anytime during the rest of this decade. That is unlikely this year because of lower prices, which increase Moscow’s incentive to export in order to maintain revenue (and commitments have already been made). Liquefied natural gas, which might come from Qatar or eventually even the US, may provide some insurance. The EU is backing a terminal in Croatia,but that option is expensive and won’t be built for years.
For the near term, the EU has been encouraging a market-based approach as well as pipeline interconnections and storage, so that gas can be stored and shipped more readily to and around the Union, including to the Balkans, should the need arise. That is the kind of solution that has worked so well in the US, which has built enough interconnections to make the entire country a single gas market:
Europe isn’t so far off from that, but the Balkans clearly need more connectivity:
There is no one solution to the gas problem in the Balkans. Wise heads should be pondering how to make sure that whatever menu of options is chosen is economically viable and has the kinds of geopolitical impact the US and Western Europe will find beneficial. That means diversification and resilience above all, with reduced dependence on Russia. Moscow would make far less trouble in countries like Bulgaria, Bosnia, Serbia and Montenegro if the Balkans had alternative sources of gas.
Hello Kurdistan!
I haven’t actually watched this video of a discussion last Friday with Namo Abulla of Kurdistan’s Al Rudaw and Tzvi Kahn of the Foreign Policy Initiative. I hope it isn’t too far off the mark. Stay tuned also for Stephen Mansfield, discussing his book, The Miracle of the Kurds:
Charlie Hebdo
It is all too easy to think of many valid reasons to denounce the murder of 12 staff members of the French satirical weekly Charlie Hebdo. But the event should also give us pause and make us think about what is going on in the minds of the people who do such things and how to prevent them from happening in the future. It may be necessary to label the perpetrators as evil and it is certainly appropriate to call for their quick capture and fair trial. It is likewise necessary to defend the right of anyone to laugh at whomever they want. But it is not sufficient.
We may never know precisely the motives for this massacre. Even if they eventually stand trial, the perpetrators may not say much. So we’ll have to go with the flow: this looks like an act of retaliation against Charlie Hebdo for it satires of Mohammed, Islam and Sharia. Let’s assume for the sake of argument that is correct.
The passionate defense of one’s religion we should all understand. It wasn’t all that long ago that New York Mayor Rudi Giuliani was cutting off funding to the Brooklyn Museum because it displayed an artwork known as “Piss Christ” (and it was eventually attacked and destroyed, in France).* I’m with Mohammad Fadel when he notes here that Giuliani’s attitude was frighteningly hostile, even if the means he had the privilege of choosing were more genteel:
My own folks are fond of the slogan “Never again!” when it comes to people who say they want to be rid of us. And we mean it. But Jews and Catholics in the United States have a lot of levers of power to wield before it comes to murdering our assailants. Even if we are deeply offended, we know that retaliation using political, economic, moral and social instruments will be more effective than violence.
That is what some people doubt. Extremists are extreme: they believe only violence will make their point and enable them to get their way. They feel under attack and want to fight back. They don’t think they are doing evil. They think protecting their own is doing good.
Why should Muslims feel under attack? Let me count the reasons:
- They are under attack from nationalists, especially but not only in France, who view them as foreigners, alien and undesirable.
- Aspects of Western culture that we regard as normal (kissing in public, scantily clad women, drinking alcohol) are offensive to many Muslims.
- Some Western countries, including France, have tried to prohibit some Muslim practices, in particular the hijab but also the call to prayer.
- They see us as applying double standards: vigorous concern for our own victims of violence, but indifference or worse towards theirs (witness Iraq, Afghanistan, Yemen and elsewhere).
- Muslims share the legacy associated with the Old and New Testaments, but Christians and Jews reject (or ignore) the Quran and the Prophet Mohammed.
So when Charlie Hebdo takes shots at Mohammed, Westerners see it as a joke, maybe one in poor taste, but not something to get upset about. Some Muslims see it as part of a pattern of hostility, and a few want to retaliate but lack imagination and means other than an AK-47 and a rocket launcher.
So what do we do about it? First, we hope the French police catch the perps and see that they get a fair trial and appropriate sentences in a French court. All you need to know about Guantanamo you can learn by imagining what would happen if the murderers were caught, not put on trial but jailed indefinitely and subjected to harsh interrogation techniques. The extremists would certainly gain, not lose, if that happened.
Second, we need to restrain the nativist reactions of non-Muslims, who will be calling for (and voting for) expulsions of foreigners and crackdowns on immigration. That is precisely the wrong direction to go in. I don’t expect any mainstream Muslim organization not to denounce these murders in the strongest possible terms, even if they think Charlie Hebdo went too far in its satire. It is important to make it easier, not harder, for them to stick with the majority view, in France and elsewhere, that free speech has to be protected from murderous thugs, no matter how offensive the scribblings.
Third, we need much more understanding of the Muslims who live among us. Americans think Muslims are 15% of the population. In fact they are less than 1%. In France, they are thought to be 31% of the population but are in fact 8%. I can only imagine what other distortions lie harbored in our brains. Christian/Jewish relations have improved enormously since I was called names on the playground I won’t repeat today (some of you might never have heard them). We need to commit to the same kind of improvements with the growing Muslim population in our midst, ensuring that we know what is offensive and why as well as underlining our own commitment to freedom of speech.
I’ve got no beef with Charlie Hebdo. It was doing what it was invented to do. But let’s try to make things better, not worse.
*PS: Sorry: I confused two old stories here. Piss Christ was attacked in France, but Giuliani’s complaint was about The Holy Virgin Mary, a work featuring a Black Madonna sprinkled with elephant dung and images of female genitalia. A distinction but not much difference.
The Israel we need is not the one we’ve got
Yoram Peri, an Israeli patriot who has fought in three wars for his country and now directs the University of Maryland’s new Institute for Israel Studies, gave a post-service talk Friday night at our local synagogue. His family has lived in Palestine and Israel since the 1860s. What he had to say about the collapse of the Israel/Palestine peace talks and Israel’s politics may interest readers. Here is what I remember of his impassioned presentation.*
Contrary to what has been reported, Yoram understands that Mahmoud Abbas was prepared to make major concessions in the US-sponsored negotiations. Palestine would be demilitarized. Eighty per cent of the Jewish population living beyond the wall would remain in placed. Jewish neighborhoods in Jerusalem would not be disturbed. Israeli troops would remain in the Jordan River valley for five years and then be replaced by American troops for another five years. Israel would decide how many displaced and refugee Palestinians would be able to return to Israel proper.
Abbas was asking in return that Israel specify within a few months exactly where the border would lie (presumably based on swaps for land in the West Bank kept by Israel). Jerusalem would be Palestine’s capital. If Yoram mentioned other important Palestinian requirements, I am not remembering them.
Netanyahu rejected this offer. His coalition has too many hardline settler supporters to allow him to accept. Nor is he himself interested in making peace. He is more comfortable talking about the Holocaust.
But when Abbas made a strong statement on the Holocaust to mark Yom HaShoah, Netanyahu rejected it as public relations. Likewise, Netanyahu has complained for years that Abbas can’t deliver on peace with Israel because the Palestinian Authority he leads does not control Gaza. Now that Hamas, which does control Gaza, has pledged to join a Palestinian Authority government consisting of “technical” ministers, Netanyahu says he won’t negotiate because then the Palestinian government will include terrorists.
Yoram thinks Hamas, as part of a unity government, will have to accept the “Quartet” (US, Russia, EU and UN) conditions for participation in the peace talks: mutual recognition, acceptance of previous agreements, and ending violence as a means of attaining goals. Abbas has also said as much. If Hamas does accept these conditions, why wouldn’t Israel negotiate with it? Yoram suggests there is no harm in talking with them to see what is possible.
Israel’s reluctance to accept a good deal with the Palestinians is rooted in the evolution of its politics. The weight of the ultra religious has increased enormously. And what the ultra religious want has also changed. Whereas traditionally Jews are prohibited from praying on the Temple Mount (they pray only at the Wailing Wall at its base), some ultra religious militants are demanding not only to pray there but also to destroy the Dome of the Rock mosque and rebuild the ancient temple. Only a few years ago, only fringe lunatics held such views. Now they are entering mainstream discourse.
Israel officially accepts only Jewish orthodoxy as legitimate. There are few reform synagogues. Most of Israel’s Jews are either orthodox or secular. They know nothing of the more liberal Reform Judaism practiced in the United States. What is needed is a reverse birthright program: one that brings young Israelis to the United States to learn about modern Jewish practices.
Ultimately, Yoram suggests the problem for Israel is the one John Kerry made recent reference to: if it holds on to the West Bank, it cannot remain both democratic and Jewish. The demography will require it to deny equal rights to the Arabs who live there, thus eventually meriting the appellation “apartheid.” This is an opinion many Israeli leaders have expressed, so it is hard to understand why it caused such a furor recently in the US.
Israel faces a difficult future. A third intifada is a possibility, though the Palestinians seem weary of the violence associated with the first two. A nonviolent one is possible, a well-informed Arab journalist told me recently, but only after dissolving the Palestinian Authority, so it would not be faced with the difficulty of repressing the rebellion. Yoram suggested the BDS (boycotts, disinvestment and sanctions) movement will grow. Israel will increasingly stand alone against a world that regards it as extreme and uncompromising. Rather than being a beacon of hope, it will be isolated in a hostile environment.
Asked about the future of Israel’s Arabs, Yoram suggested that its national anthem “Hatikvah” (the Hope) could be amended to be more inclusive. This is the current version:
As long as deep in the heart,
The soul of a Jew yearns,
And forward to the East
To Zion, an eye looks
Our hope will not be lost,
The hope of two thousand years,
To be a free nation in our land,
The land of Zion and Jerusalem.
I have my doubts any amendment will satisfy Israel’s more than 20% Arab citizens, but the Israel that would at least give it a try would also be one that signed up for the deal Mahmoud Abbas was offering. That unfortunately is not the Israel we’ve got. But it is the Israel we need.
*Virtually all of what Yoram said about what the Palestinians were prepared to agree has now been published, based on American sources: Inside the talks’ failure: US officials open up.